Results for 'Brian E. Daley, Sj'

974 found
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  1.  30
    “In many and various ways”: Towards a theology of theological exegesis.Brian E. Daley, Sj - 2012 - Modern Theology 28 (4):597-615.
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  2.  45
    Peter W. Martens, ed. In the Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in Honor of Brian E. Daley SJ. [REVIEW]Andrew McGowan - 2011 - Augustinian Studies 42 (2):260-262.
  3.  11
    Unpacking the Chalcedonian Formula: From Studied Ambiguity to Saving Mystery.Brian E. Daley - 2016 - The Thomist 80 (2):165-189.
    In lieu of an abstract, here is a brief excerpt of the content:Unpacking the Chalcedonian Formula:From Studied Ambiguity to Saving MysteryBrian E. Daley, S.J.One of the central questions Christian theologians continue to ask themselves, as they confront the mystery of the person of Christ, is, what is the significance for us today of the Council of Chalcedon? For generations of modern scholars, especially those in the West, the dense and rather technical phrases forged at that fifth-century gathering of Christian bishops (...)
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  4. Christ and Christologies.Brian E. Daley & J. S. - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
     
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  5.  60
    Boethius' Theological Tracts and Early Byzantine Scholasticism.Brian E. Daley - 1984 - Mediaeval Studies 46 (1):158-191.
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  6. The persons in God and the person of Christ in patristic theology : an argument for parallel development.Brian E. Daley - 2009 - In L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden (eds.), God in early Christian thought: essays in memory of Lloyd G. Patterson. Boston: Brill.
     
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  7.  42
    Word, Soul, and Flesh.Brian E. Daley - 2005 - Augustinian Studies 36 (2):299-326.
  8.  51
    A Noble Death. [REVIEW]Brian E. Daley - 1993 - Augustinian Studies 24:157-162.
  9.  37
    Augustine and his Critics. Essays in Honour of Gerald Bonner. [REVIEW]Brian E. Daley - 2003 - Augustinian Studies 34 (2):245-254.
  10.  36
    God in early Christian thought: essays in memory of Lloyd G. Patterson.L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden (eds.) - 2009 - Boston: Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  11.  43
    Khaled Anatolios, Retrieving Nicaea. The Development and Meaning of Trinitarian Doctrine. Foreword by Brian E. Daley. Grand Rapids, Mich., Baker Academic, 2011, 322 p.Khaled Anatolios, Retrieving Nicaea. The Development and Meaning of Trinitarian Doctrine. Foreword by Brian E. Daley. Grand Rapids, Mich., Baker Academic, 2011, 322 p. [REVIEW]Gheorghe Ovidiu Sferlea - 2015 - Laval Théologique et Philosophique 71 (2):329-331.
  12.  39
    Gregory of Nazianzus. By Brian Daley SJ Theodoret of Cyrus. By Istvan Pástori-Kupán.Andrew Louth - 2008 - Heythrop Journal 49 (2):325–327.
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  13.  11
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - Rodopi.
    Preliminary Material --Foreword /Samuel M. Natale --Acknowledgements /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --Introduction /William O'Neill and Samuel M. Natale --Section I /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --The Working Class Spirituality /Joseph M. McShane --Comparative Christian Perspectives on the Meaning of Work /Joseph W. Ford --Work, Spirituality, and the Moral Point of View /Kenneth E. Goodpaster --Can Christian Ethics Inform Business Practice?: A Typological (...)
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  14.  4
    Mission to ‘Those of Riper Years’.Brian E. Woolnough - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (3):197-207.
    This paper argues that the church should give especial care to the needs of older folk in their communities, needs that are often neglected. It analyses why such folk have especial needs in our contemporary society and suggests practical ways that churches can and should respond. It summarises particular approaches to learning to grow old, and to die well, given by various authors who have had experience in these areas. It considers the problem of pain and suffering and suggests a (...)
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  15.  13
    Christian NGOs in Relief and Development: One of the Church’s Arms for Holistic Mission.Brian E. Woolnough - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (3):195-205.
    The development of Christian NGOs over the second half of the 20th century has been one of the great stories of the church. At a time when the evangelical church in the West had gone into reverse, away from a holistic gospel, emphasising personal salvation alone and leaving the social gospel to the more liberal and ecumenical branch of the church, individual Christians had responded to the needs of a suffering world by forming CNGOs to tackle the relief and development (...)
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  16. Provision of Care by “Real World” Telemental Health Providers.Brian E. Bunnell, Nikolaos Kazantzis, Samantha R. Paige, Janelle Barrera, Rajvi N. Thakkar, Dylan Turner & Brandon M. Welch - 2021 - Frontiers in Psychology 12.
    Despite its effectiveness, limited research has examined the provision of telemental health and how practices may vary according to treatment paradigm. We surveyed 276 community mental health providers registered with a commercial telemedicine platform. Most providers reported primarily offering TMH services to adults with anxiety, depression, and trauma-and stressor-related disorders in individual therapy formats. Approximately 82% of TMH providers reported endorsing the use of Cognitive Behavioral Therapy in their remote practice. The most commonly used in-session and between-session exercises included coping (...)
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  17.  12
    Law and Indirect Reports: Citation and Precedent.Brian E. Butler - 2018 - In Alessandro Capone, Una Stojnic, Ernie Lepore, Denis Delfitto, Anne Reboul, Gaetano Fiorin, Kenneth A. Taylor, Jonathan Berg, Herbert L. Colston, Sanford C. Goldberg, Edoardo Lombardi Vallauri, Cliff Goddard, Anna Wierzbicka, Magdalena Sztencel, Sarah E. Duffy, Alessandra Falzone, Paola Pennisi, Péter Furkó, András Kertész, Ágnes Abuczki, Alessandra Giorgi, Sona Haroutyunian, Marina Folescu, Hiroko Itakura, John C. Wakefield, Hung Yuk Lee, Sumiyo Nishiguchi, Brian E. Butler, Douglas Robinson, Kobie van Krieken, José Sanders, Grazia Basile, Antonino Bucca, Edoardo Lombardi Vallauri & Kobie van Krieken (eds.), Indirect Reports and Pragmatics in the World Languages. Springer Verlag. pp. 357-369.
    In this chapter Alessandro Capone’s claim as the intimate relationship between legal reasoning and indirect reports is investigated through looking at legal citation practices, use of case law, and statutory and constitutional interpretation. Capone’s thought is informed in the chapter through a reference to the work of Ronald Dworkin and Edward H. Levi. The conclusion of the chapter is that Capone is correct that use of indirect reporting in law is ubiquitous and therefore warrants careful study. Further, and opposite of (...)
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  18.  10
    Good News from Africa, Community Transformation Through the Church.Brian E. Woolnough - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (1):1-10.
    We live in a world of gross inequality. While a minority live in unprecedented wealth, the majority live in considerable poverty. Though much money has been given in aid by the rich countries to the poor, both by secular and Christian institutions, there has been much criticism that much of that aid has been wasted, indeed much of it has been actually harmful. But while there is truth in some of these criticisms, there is also increasing evidence of where community (...)
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  19.  6
    But how do we Know we are Making a Difference? Issues relating to the evaluation of Christian development work.Brian E. Woolnough - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (2-3):134-143.
    There has, over the last few decades, been a considerable growth in the development ‘business’ where, largely western, donors have sought to help the poorer nations develop. Much of this growth has been driven by Christian motivation. Increasingly such projects are being held accountable to try to ensure that the money and the effort being spent are being well spent. The question that is being asked of, and by, development workers is ‘how do we know that we are making a (...)
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  20.  29
    On the fruitful compatibility of religious education and science.Brian E. Woolnough - 1996 - Science & Education 5 (2):175-183.
  21.  65
    Alva Nöe. Strange Tools: Art and Human Nature, written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  22.  15
    A Christian Perspective on Mentoring.Brian E. Wakeman - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (4):277-292.
    This paper explores the terms ‘mentor’ and ‘mentoring’ in a broad general sense of an ‘experienced and trusted advisor’, and then in more specific professional settings. The author quotes a wide range of sources and references, and then turns his attention to what might be understood by ‘Christian mentoring’, firstly by drawing on Paul’s writings to illustrate possible qualities and virtues for the mentoring process. Then, following the example of writers from range of disciplines, he outlines a transformational and reformational (...)
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  23.  9
    Science and Christianity: Friends or Foes?Brian E. Woolnough - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):83-94.
    In this article I will discuss the relationship between science and Christianity and argue that the two should be considered as complementary, not conflicting, ways of looking at God’s world. It is aimed primarily at those Christians without a scientific background, who have been lead to believe that science in general and the theory of evolution in particular, lead people away from God.After a short history to put the debate into context, underlying issues which can lead to misunderstanding will be (...)
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  24. Law and economics.Brian E. Butler - 2003 - Internet Encyclopedia of Philosophy.
  25.  61
    All Rights Are Affirmative.Brian E. Butler - 2001 - Radical Philosophy Review 4 (1-2):95-101.
    Popular images of rights almost always emphasize their protective qualities. But who is really protected? In this paper it is argued that contemporary rights talk, because of faulty underlying assumptions, systematically favors prejudice and big property interests. Further, once the mistaken assumptions are surrendered, and it is realized that all rights are affirmative, a less systematically misleading debate can be created within the realm of rights discourse.
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  26.  98
    Dews, Dworks, and Poses Decide Lochner.Brian E. Butler - 2010 - Contemporary Pragmatism 7 (2):15-44.
    Lochner represents a crucial case in American constitutional law. An investigation of the decision highlights important philosophical aspects of the place of law in a democratic society. Analysis of contemporary stances on Lochner, the actual Lochner opinion (including the dissents by Harlan and Holmes) and how judges following the legal philosophies of John Dewey, Ronald Dworkin and Richard Posner (“Dews,” “Dworks,” and “Poses”) would have decided the case shows that Dewey’s theory of law and democracy emerges as the most attractive (...)
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  27.  18
    Poetry as Research and as Therapy.Brian E. Wakeman - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (1):50-68.
    The central questions addressed in this article are: 1) Can writing poetry be both a process, and a product of research? and 2) How can writing poetry be therapeutic to the writer and reader? The author has developed his own theories of poetry as research and poetry as therapy by action research into his writing. He argues that in thinking about the process of writing verse, he has come to see that some poetry is a form of research, and way (...)
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  28.  13
    Purpose, Partnership, and Integration: Insights from Teacher Education for Ministerial/mission Training.Brian E. Woolnough - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (4):249-261.
    Many theological institutions, seminaries and bible schools1 are reconsidering the appropriateness of their training procedures for future ministerial practitioners in contemporary society, partly for extrinsic practical and financial reasons and partly for more intrinsic reasons – reviewing how suitable their training actually is for the future church leaders in ministry and mission. Such questions are being asked in the UK and around the world. The author spent much of his professional life in education and teacher training where similar questions have (...)
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  29. Six key principles for measuring Human capital performance in your organization.Brian E. Becker, Mark A. Huselid & Dave Ulrich - 2002 - Business and Society Review 1:71-75.
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  30. Aesthetics and American Law.Brian E. Butler - 2003 - Legal Studies Forum (1):203-220.
  31. Cass Sunstein, John Dewey and the Cost-Benefit State.Brian E. Butler - 2010 - Soundings 93 (1-2):95-116.
     
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  32. Legal pragmatism.Brian E. Butler - 2001 - Internet Encyclopedia of Philosophy.
  33.  81
    Legal Pragmatism: Banal or Beneficial as a Jurisprudential Position?Brian E. Butler - 2002 - Essays in Philosophy 3 (2):14.
  34. (1 other version)Democracy and Law: Situating Law within John Dewey's Democratic Vision.Brian E. Butler - 2010 - Etica & Politica 12 (1):256-280.
    In this paper I argue that John Dewey developed a philosophy of law that follows directly from his conception of democracy. Indeed, under Dewey’s theory an understanding of law can only follow from an accurate understanding of the social and political context within which it functions. This has important implications for the form law takes within democ- ratic society. The paper will explore these implications through a comparison of Dewey’s claims with those of Richard Posner and Ronald Dworkin; two other (...)
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  35. Law as an Aesthetic Subject.Brian E. Butler - 2003 - ASA Newsletter 22 (3):1-3.
     
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  36.  19
    Philosophical Pragmatism and International Relations: Essays for a Bold New World.Brian E. Butler, Matthew J. Brown, Phillip Deen, Loren Goldman, John Kaag, John Ryder, Patricia Shields, Joseph Soeters & Eric Thomas Weber - 2013 - Lexington Books.
    Philosophical Pragmatism and International Relations bridges the gap between philosophical pragmatism and international relations, two disciplinary perspectives that together shed light on how to advance the study and conduct of foreign affairs. Authors in this collection discuss a broad range of issues, from policy relevance to peacekeeping operations, with an eye to understanding how this distinctly American philosophy, pragmatism, can improve both international relations research and foreign policy practice.
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  37.  15
    Études Song in Memoriam Etienne BalazsEtudes Song in Memoriam Etienne Balazs.Brian E. McKnight, Françoise Aubin & Francoise Aubin - 1973 - Journal of the American Oriental Society 93 (4):638.
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  38. Neo-Neo-Classicism: the Artistic and Political Challenge of Ian Hamilton Finlay, Geometer.Brian E. Butler - 2009 - Geometer.
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  39. There are Peoples and There are Peoples: A Critique of Rawls' Law of Peoples.Brian E. Butler - 2001 - Florida Philosophical Review 1 (2):1-24.
    In this paper, I aim to show that the arguments offered and conclusions at which Rawls aims in his book, The Law of Peoples, are telling as to the intellectual legitimacy of his larger theoretical project. To show this I first investigate how (1) non-liberal peoples fit within the limitations Rawls describes in The Law of Peoples and (2) how liberal peoples would react to such rules. I argue from the answers to these questions to the further conclusion that by (...)
     
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  40. Bringing Truth into Being: Merleau-Ponty and the Task of Philosophy.Brian E. Bowles - 2000 - Analecta Husserliana 68:387-398.
     
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  41.  24
    Democratic Experimentalism.Brian E. Butler - 2013 - Brill Rodopi.
    This volume focuses on democratic experimentalism, gathering a collection of original and previously unpublished essays focusing upon its major outlines, as well as specific aspects ¿ both promising and troublesome - of this theoretical approach. Together these essays offer conceptions of democracy and democratic governance that emphasize and highlight experimentalist aspects of pragmatic thought, particularly Deweyan pragmatism, and its relationship to instantiation in concrete social and political institutions. Issues of democratic governance, political organization and the relationship of law to democracy (...)
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  42. Emilios Christodoulidis and Scott Veitch, Lethe's Law: Justice, Law and Ethics in Reconciliation Reviewed by.Brian E. Butler - 2002 - Philosophy in Review 22 (4):263-265.
  43. The Necessity of Understanding Thumos, and the Misuse of Emotion in Modern Political Theory, The Review of Communication, Vol.Brian E. Butler - 2002 - The Review of Communication 2 (2).
  44.  29
    Dworkin’s “Semantic Sting” and Behavioral Pragmatics.Brian E. Butler - 2018 - In Keith Allan, Jay David Atlas, Brian E. Butler, Alessandro Capone, Marco Carapezza, Valentina Cuccio, Denis Delfitto, Michael Devitt, Graeme Forbes, Alessandra Giorgi, Neal R. Norrick, Nathan Salmon, Gunter Senft, Alberto Voltolini & Richard Warner (eds.), Further Advances in Pragmatics and Philosophy: Part 1 From Theory to Practice. Springer Verlag. pp. 259-273.
    Ronald Dworkin in Law’s Empire famously utilized what he described as the “semantic sting” to explain both why the concept of “law” is an essentially contestable concept and because of this why the concept of law is also essentially interpretive. Ultimately Dworkin’s theory makes law and legal practice on all levels turn on, in his terms, an essentially semantic dispute over what the best conception of law is. That is, law is in all its worldly glory ultimately an interpretive concept (...)
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  45.  61
    Heidegger and the Absence of Body.Brian E. Bowles - 2001 - International Studies in Philosophy 33 (2):1-29.
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  46.  34
    Law as a Democratic Means: Deweyan Jurisprudence and Democratic Experimentalism.Brian E. Butler - 2012 - Contemporary Pragmatism 9 (2):241-254.
  47.  54
    Law, Pragmatism and Constitutional Interpretation: From Information Exclusion to Information Production.Brian E. Butler - 2012 - Pragmatism Today 3 (1):39-57.
    Through an analysis of the US Supreme Court's case Heller this paper argues that legal process can be pragmatically reconceptualized so as to create information necessary to decide complex social issues. This is in contrast to other more standard conceptions of law as more emphasizing what information ought to be excluded.
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  48. The sharing of personal science and the narrative element in science education.Brian E. Martin & Wytze Brouwer - 1991 - Science Education 75 (6):707-722.
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  49.  24
    Ethics After Aristotle. By Brad Inwood.Brian E. Johnson - 2016 - International Philosophical Quarterly 56 (1):120-122.
  50.  10
    invisiBle man.Brian E. Butler - 2010 - In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. pp. 163.
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